Lent 2012
February 22nd, 2012Joel 2:1-2 Blow the trumpet in Zion; sound the alarm on
my holy hill. Let all who live in the land tremble, for the day of the LORD is
coming. It is close at hand— a day of darkness and gloom, a day of clouds and
blackness. Like dawn spreading across the mountains a large and mighty army
comes, such as never was of old nor ever will be in ages to come.
Joel 2:12-13 “Even now,” declares the LORD,
“return to me with all your heart, with fasting and weeping and
mourning.” Rend your heart and not your garments. Return to the LORD your
God, for he is gracious and compassionate, slow to anger and abounding in love,
and he relents from sending calamity.
“Dust thou art” goes some of the
ritual associated with Ash Wednesday, “and to dust thou shalt return .”… Ecc
3:20 All go to the same place; all come
from dust, and to dust all return.
This may not be an uplifting thought, but then we
remind ourselves that Ash Wednesday is where the journey begins…again. It is
the first day of a pilgrimage that began a long time ago. A journey that
believers have taken for centuries. Together, committed followers of Jesus are
invited to walk with him to Jerusalem and the cross.
Ash Wednesday is a wake-up call that life is transient. The
scriptures and even a casual look at life should remind us of our humanity, our
mortality. The seriousness of this journey is good and necessary. There is no
bypassing the cross for those who go this way. This is not a time of
happy-go-lucky exuberance, but of serious introspection. Thankfully we do not
have to take this journey alone. We will be taking this walk together as a
family. And even though at times we will feel all alone we will be in the best
of company possible, Jesus walks with us.
Ash Wednesday is a challenge to put our lives in perspective. “Dust
thou art” may not be very flattering, but it’s something we need to hear and be
reminded of. We really are pretty small items in a very large universe. And we
go around talking as if we really understand who God is and what God really
wants from us, and that our belly button is the center of the universe and God
exists for us…and then this… we are brought up short by the fact that we are
infinitesimally small. Yet we try to grasp the paradox that God knows and cares
for each one of us.
Ash Wednesday becomes a focus on absolute basics. Our
self-indulgent culture would have us believe we cannot live without the things
it values. We even think worship is a means to our improvement and well-being.
We want what we want and heaven too. Jesus calls us to let Him decide what we
need and where we go. So Lent is a time to strip away some of the non-essential
stuff that clutters our lives and walk with Jesus in the most basic and humble
way.
Jesus calls us to simplicity, to listen. Don’t be too quick to
set goals or make arbitrary decisions about giving things up for Lent. Instead,
maybe we need to start by giving up explaining what we think we need. More
often than not, prayer should be more listening, less talking. Silence is
golden, precious and hard to come by.
Jesus calls us to self-denial. Self-denial ultimately is just
that: denying one-self in favor of someone (or Someone) else’s decision. It is
giving up my way and agreeing to God’s way. Often we think of self-denial as
giving up chocolate or Facebook or some time-consuming pastime so we can be
reminded of our purpose and spend more quiet time in prayer and meditation.
Probably that is a good start. Whatever the level of self-denial, all of them
seek to bring us into harmony with God’s purpose. God-inspired self-denial will
create confidence in praying.
Where is Ash Wednesday in the Bible? It isn’t. But there
are plenty of precedents for calling God’s people together for repentance, for
fresh anointing, and for renewal. The trumpet sound of the prophet Joel,
calling for God’s people to tremble at the approaching judgments of God (Joel
2:1-2,12-17) resonates with the call of Jesus to times of mourning and calling
on God with self-denial and even fasting. Notice Jesus does not say “If you
fast” but “When you fast…” as if he expects us to keep in step with his own
example (Matt. 6: 1-6, 16-21).
Why ashes? Ashes in the Bible are a sign of mourning or
humility before the holiness of God (Dan. 9:3; Job 42:6; Matt 11:21).
The Ash Wednesday Service in many denominations is
an annual event. People are invited to come forward and the pastor marks a small
black cross with ashes on each person’s forehead.
Do we need to follow a certain ritual? No. It’s not about the
ritual; it’s about the relationship. This is a sacred time when we join with
believers around the world in reverence and humility. It’s a call for
introspection and self-examination. It’s an opportunity to deepen our awareness
of God’s forgiveness and his purifying presence in the church. Ash Wednesday
reminds us to humble ourselves before God as we prepare to follow in the steps
of Jesus all the way to Calvary.
Thankfully the journey doesn’t end there. Jesus
promised we can keep walking with him to the Resurrection and all the way to
Pentecost and beyond. But during this time of lent we will be doing a lot of
listening, reading, and praying.
“Dust thou art, and to dust thou shalt return!” so says the graveside ritual. That may not be an uplifting thought, but then again we must remember that God did some marvelous things with dust…when the dust yielded to the touch of the Creator.

